The word of the LORD came unto me again, saying,
“What mean ye, that ye use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“As I live,” saith the Lord GOD, “ye shall not have occasion any more to use this proverb in Israel.
“Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.
“But if a man be just, and do that which is lawful and right,
“And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
“And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
“He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
“Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live,” saith the Lord GOD.
“If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
“And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
“Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
“Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
“Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
“That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
“Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
“That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed My judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live.
“As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
“Yet say ye, ‘Why? doth not the son bear the iniquity of the father?’ When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live.
“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
“But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.
“All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
“Have I any pleasure at all that the wicked should die?” saith the Lord GOD: “and not that he should return from his ways, and live?
“But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
“Yet ye say, ‘The way of the Lord is not equal.’ Hear now, O house of Israel; Is not My way equal? are not your ways unequal?
“When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
“Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
“Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
“Yet saith the house of Israel, ‘The way of the Lord is not equal.’ O house of Israel, are not My ways equal? are not your ways unequal?
“Therefore I will judge you, O house of Israel, every one according to his ways,” saith the Lord GOD. “Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
“Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
“For I have no pleasure in the death of him that dieth,” saith the Lord GOD: “wherefore turn yourselves [Or, others], and live ye.” (Ezekiel 18: 1-32)
“Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
“And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
“Moreover take thou unto thee an iron pan [Or, a flat plate, or, slice], and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
“Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
“For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
“And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
“Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
“And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
“Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches [Or, spelt], and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
“And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
“Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
“And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.”
And the LORD said, “Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.”
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Then He said unto me, “Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.”
Moreover He said unto me, “Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
“That they may want bread and water, and be astonied one with another, and consume away for their iniquity.” (Ezekiel 4: 1-17)
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
In the fifth day of the month, which was the fifth year of King Jehoiachin’s captivity,
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
And every one had four faces, and every one had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
Thus were their faces: and their wings were stretched upward [Or, divided above]; two wings of every one were joined one to another, and two covered their bodies.
And they went every one straight forward: wither the spirit was to go, they went; and they turned not when they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
And the living creatures ran and returned as the appearance of a flash of lightning.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
When they went, they went upon their four sides: and they turned not when they went.
As for their rings, they were so high that they were dreadful; and their rings [Or, strakes] were full of eyes round about them four.
And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of His loins even upward, and from the appearance of His loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake (Ezekiel 1: 1-28).
Moreover He said unto to me, “Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.”
So I opened my mouth, and He caused me to eat that roll.
And He said unto me, “Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.” Then did I eat it; and it was in my mouth as honey for sweetness.
And He said unto me, “Son of man, go, get thee unto the house of Israel, and speak with My words unto them.
“For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
“Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
“But the house of Israel will not hearken unto thee; for they will not hearken unto Me: for all the house of Israel are impudent and hardhearted.
“Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
“As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.”
Moreover He said unto me, “Son of man, all My words that I shall speak unto thee receive in thine heart, and hear with thine ears.
“And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, ‘Thus saith the Lord GOD’; whether they will hear, or whether they will forebear.”
Then the Spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from His place.
I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
So the Spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at My mouth, and give them warning from Me.
“When I say unto the wicked, ‘Thou shalt surely die’; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
“Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
“Again, When a righteous man doth turn from his righteous, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
“Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.”
And the hand of the LORD was there upon me; and He said unto me, “Arise, go forth into the plain, and I will there talk with thee.”
Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
Then the Spirit entered into me, and set me upon my feet, and spake with me, and said unto me, “Go, shut thyself within thine house.
“But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
“And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
“But when I speak with thee, I will open thy mouth, and thou shalt say unto them, ‘Thus saith the Lord GOD’; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” (Ezekiel 3: 1-27)
And He said unto me, “Son of man, stand upon thy feet, and I will speak unto thee.”
And the Spirit entered into me when He spake unto me, and set me upon my feet, that I heard Him that spake unto me.
And He said unto me, “Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against Me: they and their fathers have transgressed against Me, even unto this very day.
“For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, ‘Thus saith the Lord GOD.’
“And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
“And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [Or, rebels] be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
“And thou shalt speak My words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
“But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.”
And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
And He spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe (Ezekiel 2: 1-10).
The Book of the Prophet Ezekiel
“And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
“Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
“Thou shalt also take thereof a few in number, and bind them in thy skirts.
“Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
“Thus saith the Lord GOD; ‘This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
“‘And she hath changed My judgments into wickedness more than the nations, and My statutes more than the countries that are round about her: for they have refused My judgments and My statutes, they have not walked in them.’
“Therefore thus saith the Lord GOD; ‘Because ye multiplied more than the nations that are round about you, and have not walked in My statutes, neither have kept My judgments, neither have done according to the judgments of the nations that are round about you’;
“Therefore thus saith the Lord GOD; ‘Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
“‘And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
“‘Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
“‘Wherefore, as I live,’ saith the Lord GOD; ‘Surely, because thou hast defiled My sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall Mine eye spare, neither will I have any pity.
“‘A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
“‘Thus shall Mine anger be accomplished, and I will cause My fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in My zeal, when I have accomplished My fury in them.
“‘Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
“‘So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
“‘When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
“‘So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.’ ” (Ezekiel 5: 1-17)